Interim 2009: Representing the devil
鈥淚鈥檓 not sure what I believe about the devil,鈥 sophomore Ali Dahmer said, 鈥渂ut I鈥檓 hoping this class will make it a little clearer to me.鈥
Sophomore Ali Dahmer didn鈥檛 know what the devil she was in for when she signed up for her interim class this year.
鈥淚t鈥檚 been my experience that I haven鈥檛 spent a lot of time on the theology of the devil and what our understanding of evil is,鈥 said the religion major. 鈥淚鈥檓 not sure what I believe about the devil, but I鈥檓 hoping this class will make it a little clearer to me.鈥
Dahmer is one of 25 students studying 鈥淭he Devil in Western Culture鈥 during the January interim, 17c起草社区鈥檚 three-week term which allows students to explore a topic in greater depth than they are able to do during a regular semester class.
professor Bruce Berglund was inspired to teach on the topic after reading The Prince of Darkness by Jeffrey Burton Russell. 鈥淚 was struck by how he took apart this concept, from the pre-Christian period and along the way as theologians added different insights.鈥
The class is co-taught by professor Henry Luttikhuizen, who has a particular interest in medieval art depicting judgment and sin.
The devil through the ages
While the class began with students offering their perspectives on the devil and what he does, it is not a theological study.
鈥淭his class is not about whether or not the devil actually exists,鈥 said Luttikhuizen. 鈥淚 can鈥檛 answer that question in the context of a class like this. Many people have dealt with that problem throughout history, and, therefore, it has become a historical issue. We鈥檙e trying to answer questions like 鈥榃hat do people picture him as?鈥 and 鈥榃hy do people picture him this way?鈥欌
Midway through the course, Luttikhuizen spent a class period on Martin Luther鈥檚 battle with the Catholic Church and how both sides were represented in 15th Century art. In one image depicting the temptation of Jesus, the devil is portrayed as Martin Luther himself.
The class also examined the depiction of evil, the Apocalypse, witches and demon possession in both art and literature throughout the centuries, with reference to Shakespeare, Milton and the Faust legend.
The contemporary devil
While prevalent in early western culture, the devil is also common in contemporary culture. 鈥淵ou have movies like The Exorcist and the Rolling Stones鈥 鈥楽ympathy for the Devil,鈥欌 said Berglund. 鈥淲e鈥檙e asking students to research how a more contemporary cultural artifact depicts the devil.鈥
As her research project, Dahmer has chosen to investigate how the devil and hell are represented in the Charlie Daniels Band鈥檚 song 鈥淭he Devil went Down to Georgia.鈥 鈥淚鈥檓 interested in finding out how the devil and hell are portrayed in that song and comparing it to other historical perspectives,鈥 she said.
In fact, it鈥檚 the cultural comparison that most interests Dahmer. 鈥淚 chose this class partly because it鈥檚 not a religion course,鈥 she said. 鈥淪ometimes we can get bogged down in the theology and not recognize how regular people are reacting. This is about how we react to evil in culture; that鈥檚 what makes it so interesting.
鈥淚鈥檓 still not sure what I believe about the devil, but it has been helpful to see what people believed in the past about hell, the devil, evil and even God. It gives you a broader perspective to base your own opinion on.鈥